Didn’t Eusebius quote Matthew 28:19 without “Father, Son, and Holy Spirit,” suggesting the Trinitarian wording was added later?

In several of his works Eusebius quotes the verse in a short form, “make disciples of all nations in my name,” and some critics take that as evidence the fuller wording is a later insertion. The manuscript evidence points the other way: every surviving Greek manuscript of Matthew, and every early translation, carries the full formula, and Eusebius himself quotes the full form in other writings. The Didache, a church manual usually dated around AD 100, already directs baptism “into the name of the Father, and of the Son, and of the Holy Spirit” (chapter 7). The short form is best read as Eusebius abbreviating a text he knew, not as a window onto a different original.