Objection · Case 06 · Problem of Evil
Jesus deliberately delayed two days so that Lazarus would die (John 11:6, 15), then wept. Isn’t weeping over a death you allowed for a demonstration a picture of a God who stages grief rather than shares it?
One objection from the free evidence repository at apologetics.pro.
Response
This is the hard reading of the chapter, and it should be faced. John says Jesus delayed so that the disciples would believe, and that he was deeply moved at the tomb, a word that implies anger as well as grief. The text presents both: a purpose behind the delay and genuine sorrow at what death does. The Christian reading is that this is the whole problem in miniature. God permits what he grieves, for the sake of a good that requires it, and does not pretend the grief is unreal. That is not comforting on its own; it is only comforting if the good is real and the death is undone, which is what the chapter goes on to show.
About this exhibit
This objection is to The Gospel of John, the raising of Lazarus.
At the tomb of his friend Lazarus, with the man’s sisters weeping around him, Jesus weeps too, even though he is moments away from raising Lazarus back to life. He knows the ending is good and he…
Under Claim 01: The Christian scriptures present God as entering human suffering himself rather than standing apart from it.