Saying these copies consistently carry the crucifixion, resurrection, and divinity of Christ hides that individual second-century fragments cover only small portions.

Fair. The full text is attested in the fourth-century codices, and the second- and third-century papyri, though fragmentary, contain the crucifixion and resurrection narratives (P52 and P66 for John, P46 for Paul’s resurrection chapter) and show no trace of a version lacking them. Consistently describes the tradition as a whole, not any single scrap, and it should be read that way. What matters is that no early witness, fragmentary or full, points to a different story.