Claim 2 of 12 · Case 10 · Islam

A set of facts about Jesus that most scholars accept is best explained by the resurrection, which makes the disagreement with Islam a historical question, not just a religious one.

One claim from the free evidence repository at apologetics.pro.

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This is the central logical argument for the historical case, so the competing explanations are laid out below alongside it. Most scholars grant a core set of facts: Jesus was crucified, his followers sincerely believed they saw him alive, they were willing to suffer for it, and the movement began in Jerusalem where he died. The honest limit is that the empty tomb is more debated than the other points. The question is which explanation accounts for the accepted facts.

The full case is made in Resurrection of Christ, claim 5 (a real resurrection is the best explanation of the facts); this claim keeps only what is specific to this audience.

Backed by 3 pieces of evidence

  1. The resurrection explanation

    This is the explanation defended here, not assumed, but offered as the account that best fits the facts skeptics and believers agree on, which is why the resurrection is treated as a historical claim open to examination.

    2 sources · 1 objection

  2. Natural explanations: hallucination, conspiracy, or legend

    Here is the response. Hallucinations are not shared by groups in the way reported, a conspiracy fails because people rarely die for what they know is a lie, and legend takes generations to form while the resurrection creed is nearly immediate. These weaknesses are why the resurrection remains the stronger explanation.

    1 source

  3. The Islamic explanation, from Surah 4:157

    This is the competing explanation, stated in its strongest form. To work, it has to set aside the best-attested fact of Jesus’ life without any earlier evidence, which is why, on historical grounds, it is the option that requires the most to be set aside; the substitution it posits is a divine arrangement a historian cannot evaluate at all.

    1 source · 1 objection